By John Corrigan
The "Businessmen's Revival" used to be a non secular revival that spread out within the wake of the 1857 industry crash between white, middle-class Protestants. Delving into the spiritual background of Boston within the 1850s, John Corrigan supplies an innovative and wide-ranging interpretive learn of the revival's importance. He makes use of it as a focus for addressing a excellent variety of phenomena in American tradition: the ecclesiastical and company background of Boston; gender roles and relations existence; the historical past of the theater and public spectacle; schooling; boyculture; and, in particular, rules approximately emotion in the course of this era. This vividly written narrative recovers the emotional stories of people from a big selection of little-used assets together with diaries, correspondence, public documents, and different fabrics. From those resources, Corrigan discovers that for those Protestants, the expression of emotion used to be an issue of transactions. They observed emotion as a commodity, and conceptualized kinfolk among humans, and among members and God, as transactions of emotion ruled via agreement. faith grew to become a enterprise relation with God, with prayer as its criminal gentle. coming into this dating, they have been carrying out the "business of the heart." This cutting edge research indicates that the revival--with its commodification of emotional experience--became an celebration for white Protestants to underscore variations among themselves and others. The exhibit of emotion was once a first-rate indicator of club within the Protestant majority, up to language, pores and skin colour, or costume sort. As Corrigan unravels the importance of those culturally built criteria for emotional existence, his publication makes a massive contribution to fresh efforts to discover the hyperlinks among faith and emotion, and is a crucial new bankruptcy within the historical past of faith.
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Additional resources for Business of the Heart: Religion and Emotion in the Nineteenth Century
The Boston press, as well as sermons and public lectures, observed North and South on the threshold of the secessionist crisis, and predicted a tragic future. ” Some thought that the revival was a step toward overcoming the divisiveness of those years. According to historian Leonard Sweet, the revival was in fact an effort by Americans to establish a fresh basis for communicating about the issue of slavery that divided the nation. Though overstated, that thesis nevertheless acknowledges the fact of hopefulness on the part of participants that the revival might serve as the ground for national reconciliation.
Noting “how much interest the secular papers took up the revival in New York . . ” Even Heman Humphrey, who thought the revival fundamentally the “effect of a supernatural Divine inﬂuence,” credited the big city newspapers, observing that because the revival took place across denominations the secular press could report it without appearing partisan. The religious press of course made the revival its bread and butter, ﬁlling their pages with statistics, inspiring stories, and personal testimonies in the form of letters.
But the wheels were beginning to turn in that direction. As Frank Beardsley wrote, Finney’s preaching in Boston during the winter of 1856 –57 was a “forerunner” to the revival. 7 Lewis Tappan was impressed by the morning prayer meetings when he visited the city during Finney’s work there in the winter of 1856 –57. Upon returning to New York, he started a morning prayer meeting in Brooklyn and published a tract entitled “Morning Prayer Meetings” to popularize the practice. The following September (1857), Jeremiah C.