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Extra resources for Apple Magazine (23 March 2012)
By showing (contra Kendrick) the per- durance, in practice, of an actual agent who preexists and supports the con- stitution of any virtual identity in cyberspace, these examples attest to the irreducibility of the "embodied mind" (to appropriate Francisco Varela's felicitous term) as the processing center for all experience, actual and virtual alike. At the same time as it would support and even expand Kendrick's cri- tique of dualism, such a reading would highlight the intrinsic limitations of • Em bod y i n g Technesis technology in our minds and bodies " in the localized and multivalent ways in which real life assaults us " and not merely in "a vaguely holistic fashion " ( 1 4 6 ) .
Thus, even though he ends by pro- hibiting machines from Erewhon, Butler readily entertains a thinking of the impact of technology that does not restrict itself to its impact on thinking. In sharply distinguishing the rich and varied experiential domain from the narrow realm of cognition, Butler's analysis succinctly expresses the deep divide separating the diffuse practical impact of technologies from their narrow function as handmaidens of science. Indeed, by engaging tech- nologies as material forces in and of themselves, Butler's analysis makes common cause with much recent work in the anthropological, historical, and social studies of science (science studies for short), one central aim of which has been to demonstrate, in a concrete and local frame, how tech- nologies both furnish the material background for scientific experimenta- tion and, in the process, generate unintended effects that diverge from and (potentially) compromise anticipated or desired scientific results.
Given this key difference, my critique of the abstract, metaphysical model of technesis need not entail a blanket rej ection of the inscriptional model ( s ) introduced by science studies, and it in fact points the way to a robust understanding of technology that would combine the con tribution of science studies with a broader opening to the phenomenological dimension of technology's experiential impact. Even as it urges a flat rejec tion of technesis as a model for thinking about this impact, my critique thus facilitates a broader engagement with technological materiality that would function to supplement, not displace, the account of technology generated by the empirical, scientific paradigm.