By C. S. Lewis
During this vintage trial of religion, C. S. Lewis probes the elemental problems with existence and dying, and summons those that grieve to sincere mourning and desire in the course of loss.
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Extra resources for A Grief Observed
I mistook a cloud of atoms for a person. There aren’t, and never were, any people. Death only reveals the vacuity that was always there. What we call the living are simply those who have not yet been unmasked. All equally bankrupt, but some not yet declared. But this must be nonsense; vacuity revealed to whom? Bankruptcy declared to whom? To other boxes of fireworks or clouds of atoms. I will never believe—more strictly I can’t believe—that one set of physical events could be, or make, a mistake about other sets.
I am more afraid that we are really rats in a trap. Or, worse still, rats in a laboratory. ’ Supposing the truth were ‘God always vivisects’? Sooner or later I must face the question in plain language. What reason have we, except our own desperate wishes, to believe that God is, by any standard we can conceive, ‘good’? Doesn’t all the prima facie evidence suggest exactly the opposite? What have we to set against it? We set Christ against it. But how if He were mistaken? Almost His last words may have a perfectly clear meaning.
Apparently it’s like that. Your bid—for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity—will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high, until you find that you are playing not for counters or for sixpences but for every penny you have in the world. Nothing less will shake a man—or at any rate a man like me—out of his merely verbal thinking and his merely notional beliefs.