By John Kekes
In his contemporary publication opposed to Liberalism, thinker John Kekes argued that liberalism as a political method is doomed to failure via its inner inconsistencies. during this better half quantity, he makes a robust case for conservatism because the top substitute. His is the 1st systematic description and protection of the fundamental assumptions underlying conservative concept.
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Additional resources for A Case for Conservatism
It would be tempting to attribute the violent reaction of small fishers to a misunderstanding of the ecology of the herring fishery if it were not for the fact that gill-netters and pound-trap operators fought every time a new fishery was opened, most notably in Nemuro in the 1890s and Karafuto after 1905 (for which see Chapters 4 and 6, respectively). Moreover, in contrast to the first disputes, later conflicts were initiated by pound-trap fishers who claimed that gill-netting jeopardized their operations.
With competition for marine resources minimal, technology primitive, and marketing opportunities limited, fishers had little incentive to venture far from their bases in southern Hokkaido. i... century, the dependence of local residents on the herring catch was the same. A 1739 visitor to Matsumae, Sakakura Genjiro , reported that "the peasants [hyakusho ] cultivate no fields, but fish herring in place of agriculture. . Matsumae has not seen a poor catch in decades . . "  The residents of Fukuyama were "prosperous" in 1758, while the lives of the townspeople and fishers in and around Esashi were "simple .
Growth in total output was desirable when it fostered higher revenues for the domain and prosperity for the populace, but undesirable when it threatened the domain's political and social foundations. Even when the impetus for growth came from within the fishery, such as in technological improvements like the pound trap, the state tried to intervene to prevent that growth from upsetting existing patterns of distribution. In the case of the pound trap, the Matsumae domain prohibited growth (that is, it banned the trap) because growth would undermine the social order of the Wajinchi, the economic order of the Ezochi, and the ideological order of the domain.